İsmail Coşar has become one of the most prominent figures in Türkiye’s religious life in terms of voice, interpretation, and representation. Throughout his life, he fulfilled the roles of hafız, muezzin, and imam-hatip. Over a service period exceeding half a century, he made a broad impact not only through his recitation of the Qur’an and performance of mevlit but also through his close association with state protocol and his presence at funeral ceremonies for martyrs.

İsmail Coşar was born in 1950 in the village of Çağlayan, within the Osmangazi district of Bursa. He was the youngest of five children in a family engaged in agriculture. It is known that all siblings in the family had beautiful voices, a trait inherited from both parents. Coşar developed the habit of reciting the adhan at an early age and memorized its text before beginning primary school. He received both positive and negative reactions from villagers due to his practice of reciting the adhan regardless of time or place. While his father wished for him to focus on agricultural work, his mother insisted he become a hafız. Following his mother’s guidance, he was sent to live with his uncle, an imam in another village, and later moved to the center of Bursa.

While at Ulu Camii, Coşar’s loud recitation of the Qur’an attracted the attention of the mosque’s muezzin, leading him to formal religious education. He completed his hafız training after three years of intensive study at the İsmail Hakkı Tekkesi in the Tuzpazarı neighborhood of Bursa. After becoming a hafız, he began his professional career by reciting the adhan for the first time at Ulu Camii.

After completing his hafız training, Coşar was appointed by the then Mufti of Bursa, Abdullah Saraçoğlu, as acting muezzin-kayyım in a village near the center. During his military service, Coşar came to Ankara and developed an interest in the ongoing construction of Kocatepe Camii. After completing his military service, he served first at Kağnıcıoğlu Camii and later at Hallaç Camii. In 1972, he officially began his first role as a muezzin at Kağnıcıoğlu Camii in Ankara’s Ulus neighborhood.

İsmail Coşar was appointed as a muezzin at Kocatepe Camii in 1975 while the mosque was still under construction. He served continuously at this mosque for over four decades. Due to its central location in Ankara and its large capacity, Kocatepe Camii became the preferred place of worship for state officials. Coşar served for a long period as the chief imam there and became known as the “protocol imam.”

He regularly occupied the front row at state ceremonies, martyr funerals, and the burials of high-ranking civil servants. He led the funeral prayers for leaders such as Turgut Özal, Alparslan Türkeş, and Bülent Ecevit. He also maintained close relations with military figures such as Nurettin Ersin.

The protocol access route to Kocatepe Camii was constructed at his own request. This arrangement was not intended to create VIP privileges but rather to facilitate emergency access and ease the transportation of funeral processions.

İsmail Coşar extended his voice beyond the mosque congregation to the entire nation through radio and television. In 1974, he became one of the first individuals to appear on TRT screens by reciting the Qur’an during the Mevlid Kandili program held at Ankara’s Maltepe Camii. This program is recorded as TRT’s first live mevlit broadcast. He was also well known for his Qur’an recitations on Ankara Radio.

İsmail Coşar also served at the level of the Presidency. Following the September 12, 1980 coup, he recited the Qur’an at Çankaya Köşkü at the invitation of then President Kenan Evren. He led the hatim and mevlit ceremonies held at the Köşkü for Evren’s wife, Sekine Hanım, after her death in 1982. He also noted that he attended Evren’s hatim and said, “I also recited a hatim; add mine as well.”

In addition, he participated in a mevlit program held at the official residence of Prime Minister Bülent Ulusu. It is reported that during his tenure at Kocatepe Camii, Prime Minister Recep Tayyip Erdoğan frequently attended Friday prayers there.

İsmail Coşar played a significant role during the July 15, 2016 coup attempt by FETÖ. Following President Erdoğan’s call to the public to take to the streets, Coşar ascended the minaret of Kocatepe Camii and recited the first selâ in Ankara. This selâ echoed through the mosque’s loudspeakers as a call to defend the homeland and the flag.

^{İsmail Coşar (}AA⁾

İsmail Coşar stood out for his interpretive power in the recitation of mevlit and kaside. Thanks to his strong memorization skills, he easily internalized works he had heard in childhood. He emphasized the importance of punctuation, rhyme, and tonal quality in his mevlit performances. The ilahis and kasides he recited are among the most well-known examples of the mevlithan tradition in Türkiye.

While reciting poetic texts, he carefully avoided deviations from established forms and stressed the significance of meşk and love in spiritual transmission. According to him, the harmony between voice and meaning formed both the spiritual and aesthetic dimensions of the mevlit.

^{İsmail Coşar (}AA⁾

İsmail Coşar died on March 4, 2020, in a traffic accident near the Polatlı district of Ankara, alongside his wife, Sevim Coşar. Both lost their lives at the scene when their vehicle was struck by a truck while parked in front of it.

His funeral was held on March 5, 2020, at Kocatepe Camii, where he had served for many years. The funeral prayer was led by Ekrem Keleş, Chairman of the Directorate of Religious Affairs. The ceremony was attended by high-ranking state officials including the Speaker of the Grand National Assembly, ministers, and former prime ministers. İsmail Coşar and his wife were buried at Karşıyaka Cemetery.

^{İsmail Coşar and His Wife Sevim Coşar’s Funeral Prayer (}AA⁾

İsmail Coşar enabled the training of many students in the professions of hafız and imam. He stated that memorizing the Qur’an is one of the greatest blessings in human life and emphasized that hafızlar must constantly repeat their recitations to keep the Qur’an alive in their hearts.

He participated in programs across many provinces of Türkiye and in Europe, Asia, and the Far East, contributing to the international performance of religious service. Throughout his life, he delivered Qur’an recitations through both traditional and modern media. After his death, his recordings, broadcasts, and personal memories became important documents in the tradition of religious music and recitation.