
Ahmet Yurt
Place of Birth(Text) | Ovacık, Tunceli, Türkiye | ||||||||
|---|---|---|---|---|---|---|---|---|---|
Tradition Associated with | Alevi Bektaşi Tradition | ||||||||
Son Who Continued the Lineage | Ali Ekber Yurt | ||||||||
Number of Children | 8 (6 girls 2 boys) | ||||||||
custom_key_1156993 | Fethiye Hanım | ||||||||
Prominent Themes in His Poems | Alevi-Bektaşi belief Love of Hak-Muhammed-Ali Islamic and moral values Social stigmatization Criticism of ignorance and corruption | ||||||||
Books | Nefes (2005-Kayhan Yayınları) Dostun Bahçesi (2008-Yazıt Yayınları) | ||||||||
Pen Name | Saltuk | ||||||||
custom_key_1156988 | 2021-07-09 | ||||||||
custom_key_1156986 | 1934-08-01 | ||||||||
Ahmet Yurt, Anatolia is one of the exemplary figures of Alevi-Bektashi ozanlık tradition. In his lifetime, through his saz and poetry, he served his community guidance and contributed to the Turkish people literary tradition. In his poems, he conveyed the foundational principles of the Alevi-Bektashi world rooted in faith, ethics, and humanity. He sharply criticized social corruption, hypocrisy, and ignorance. Throughout his life, he composed approximately five hundred poems, all signed under the pen name “Saltuk.” He collected his poems in two books titled “Breath” and “Dostun Bahçesi.”
Ahmet Yurt’s performance of “Eşrefoğlu Al Haberi,” recorded as part of the Anadolu’nun Kayıp Şarkıları project (Nezih Unen)
Ahmet Yurt was born in 1934 in the Ovacık district of Tunceli. The political events of the era led him to experience life-changing events at an early age. During the 1938 Dersim Events, his grandfather was killed and his family suffered great hardship. After these events, Ahmet Yurt was forced to relocate with his family to Gölpazarı district of Bilecik, where he lived for nine years. Although his childhood unfolded in this new environment, he never lost his love for his homeland. In 1947, he returned with his family to Hozat district of Tunceli, where he spent the remainder of his life.
Ahmet Yurt began his education at Gölpazarı Center Primary School and was an exceptional student throughout his life. While in first grade, he skipped a grade after impressing a school inspector with his intelligent answers and completed primary school in four years. Although his formal education ended at this level, his greatest teachers throughout life were curiosity and self-motivation. Driven by a passion for old scripts, he requested a copy of the “a Elifbası,” learned the Ottoman alphabet on his own, and reached a level where he could read Ottoman-era texts.
In 1951, Ahmet Yurt married Fethiye Hanım, daughter of Hıdır from the Ovacık district of Tunceli. From this marriage, he had eight children: six daughters and two sons. Ahmet Yurt, who raised a large family including grandchildren, saw his son Ali Ekber Yurt continue the legacy of dedelik. Ali Ekber Dede, after completing his education and earning a higher degree at Munzur University, became an active faith leader who conducted rituals in his home in Tunceli.
Ahmet Yurt preserved his family genealogy in his home, affirming his descent from the Saltık lineage, and lived a life befitting the honor of this lineage. He fulfilled the responsibilities of the dedelik position by leading cem rituals, delivering sermons during sacrifice ceremonies, guiding participants in funeral rites, resolving disputes, and offering hope to the sick through prayers for healing. He was widely respected by the public as one of the most influential representatives of the dedelik institution in Alevism in modern times.
Ahmet Yurt, writing under the pen name “Saltuk,” reflected the core teachings of Alevi-Bektashi belief in his poems. Love for God, the Prophet Muhammad, and Ali, devotion to the Twelve Imams, human love, nature, and abroad like form the central themes of his poetry. At the same time, his satirical poems, which sharply condemned social injustice, moral decay, ignorance, hypocrisy, and corruption, kept the social conscience alive.
In one of his poems, he criticizes those who perform worship merely for show:
You pretend to be a Muslim and fast
You break a thousand kinds of fasts in a day
You sell what you took for five
Can you then reach paradise?【1】
Ignorance and illiteracy are among the most recurrent themes in his poetry:
An ignorant heart is like a dry piece of wood
It has never tasted the wine of love
It knows no flavor or pleasure
It goes to a restaurant but finds no food appealing【2】
He also addressed injustices within the system:
The word “justice” remains only a slogan
The powerful take revenge on the weak
The eyes of the oppressed fill with tears
No one feels compassion for another【3】
Ahmet Yurt devoted his entire life to his saz and his words as a contemporary representative of Anatolian folk poetry and the Alevi-Bektashi poet tradition. Throughout his life, he sought to instill moral values in society and acted as a social conscience by standing firm against societal decay. Ahmet Yurt, who passed away in 2021, left behind the legacy of a poet who lived believing in the sanctity of his saz and his words.
Nezih Unen Youtube Kanalı. "Ahmet Yurt (Dede) - Eşrefoğlu Al Haberi" Accessed April 11, 2025.
Çetindağ Süme, Gülda and Muhammet Faruk Ekici. "Ahmet Yurt Dede’nin Şiirlerinde Eleştirinin Toplumsal Boyutu." Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi 111 (September 2024): 109–124.
[1]
Gülda Çetindağ Süme and Muhammet Faruk Ekici, “The Social Dimension of Criticism in the Poems of Ahmet Yurt Dede,” Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi 111 (September 2024): 118.
[2]
Gülda Çetindağ Süme and Muhammet Faruk Ekici, “The Social Dimension of Criticism in the Poems of Ahmet Yurt Dede,” Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi 111 (September 2024): 118.
[3]
Gülda Çetindağ Süme and Muhammet Faruk Ekici, “The Social Dimension of Criticism in the Poems of Ahmet Yurt Dede,” Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi 111 (September 2024): 121.
Ahmet Yurt
Place of Birth(Text) | Ovacık, Tunceli, Türkiye | ||||||||
|---|---|---|---|---|---|---|---|---|---|
Tradition Associated with | Alevi Bektaşi Tradition | ||||||||
Son Who Continued the Lineage | Ali Ekber Yurt | ||||||||
Number of Children | 8 (6 girls 2 boys) | ||||||||
custom_key_1156993 | Fethiye Hanım | ||||||||
Prominent Themes in His Poems | Alevi-Bektaşi belief Love of Hak-Muhammed-Ali Islamic and moral values Social stigmatization Criticism of ignorance and corruption | ||||||||
Books | Nefes (2005-Kayhan Yayınları) Dostun Bahçesi (2008-Yazıt Yayınları) | ||||||||
Pen Name | Saltuk | ||||||||
custom_key_1156988 | 2021-07-09 | ||||||||
custom_key_1156986 | 1934-08-01 | ||||||||
Life
His Poems
Legacy